Barbie slinks back to the confines of feminist-criticism symposia

Bad news for Yochai Benkler. In his celebration of the Internet, The Wealth of Networks, Benkler writes this (p 277):

A nine-year-old girl searching Google for Barbie will quite quickly find links to AdiosBarbie.com, to the Barbie Liberation Organization (BLO), and to other, similarly critical sites interspersed among those dedicated to selling and playing with the doll. The contested nature of the doll becomes publicly and everywhere apparent, liberated from the confines of feminist-criticism symposia and undergraduate courses. This simple Web search represents both of the core contributions of the networked information economy. First, from the perspective of the searching girl, it represents a new transparency of cultural symbols. Second, from the perspective of the participants in AdiosBarbie or the BLO, the girl's use of their site completes their own quest to participate in making the cultural meaning of Barbie. The networked information environment provides an outlet for contrary expression and a medium for shaking what we accept as cultural baseline assumptions. Its radically decentralized production modes provide greater freedom to participate effectively in defining the cultural symbols of our day. These characteristics make the networked environment attractive from the perspectives of both personal freedom of expression and an engaged and self-aware political discourse.

Got all that? Benkler actually lists the first page of Google results for a search on "barbie":

barbie.com
Barbie Collecter
AdiosBarbie.com
Barbie Bazaar
If You Were a Barbie, Which Messed Up Version would you be?
Visible Barbie project (macabre images…)
Barbie: The Image of us all (1995 undergraduate paper)
Andigraph.free.fre (Barbie and Ken sex animation)
Suicide bomber Barbie
Barbies (dressed and painted as countercultural images)

Well, that was a couple of years ago. Here's what googling barbie on January 26, 2008 gets you:

Barbie.com – Activities and Games for Girls Online! (together with eight other links to My Scene, Evertythingggirl, Polly Pocket, Kellyclub, and so on).
Barbie.co.uk – Activities and Games for Girls Online!
Barbie – Wikipedia, the free encyclopedia
Barbie Collector -     (The official Mattel site for Barbie Collector)
Barbie Girls
Mattel – Our Toys – Barbie
The Distorted Barbie
YouTube – barbie girl – aqua
Barbie – Barbie Dress up – Fashion for Barbie
Barbie.ca

The distorted barbie site does still makes the list, and the Aqua parody video is still there, but this search is basically owned by Mattel. Clicking the top link takes you to a pink page with "Think Pink" written in the middle of it, and the majority of the sites feature pink prominently.

No more defining the cultural symbols of our day for you, nine-year-old girl! Quit the self-aware political discourse and get back to dressing that doll in gender-appropriate colours (as selected for you by Mattel).

Update: 2009 results.

Beyond Defending the State

The other day I mentioned that I had a posting up at the Relentlessly Progressive Economics blog. For all those who wanted to read the piece, but just couldn’t bring themselves to click the link, here is that posting.


The recent PFE blog post by Robert Chernomas and Ian Hudson is a wholesome read. It reminds us that markets and private enterprise deserve less credit than they receive for our current prosperity, such as it is; it lays out the contribution of the state to innovation; it reminds us that unregulated markets are hazardous and often crooked; and it points out that cornerstone social democratic policies such as a healthy minimum wage don’t have the dire side effects conservative economics would have us believe they do.

And yet it makes depressing reading.

I’m not here to pick a fight with Chernomas and Hudson (it was a short excerpt from a bigger piece, after all), but it touched a nerve because for all my adult life (ie since the late ’70s) I’ve been reading the same defensive tone from left-wing economists and after thirty years it’s getting a little stale. Is defending the role of the state the best we can do? I hope not because it’s not enough.

Just to get back to basics, how many of us became left wing because of a belief in the beneficent power of the state per se? Not me and almost certainly not you. Most of us are left wing because we believe that, left to itself, economic wealth is used to exploit the poorer and weaker in society and that the best response to such exploitation is, the the words of Pete Seeger, to stick together. I don’t see the word "state" there. Yes, a democratic state has the potential to be a levelling instrument in an unequal society. But it’s not the only such instrument and it’s not always a reliable one.

The non-economist left is not always so cozy with the state. I look on my bookshelf and see titles from the UK in the 1970’s like Pluto Press’s In and Against the State, and Ralph Miliband’s The State in Capitalist Society. They both have harsh words for the institutions of the capitalist state and they identify forces that cause those institutions to act on behalf of the economically powerful. Once you move away from economic policy, most of us on the left are decidedly ambivalent about the state. State institutions have oppressive tendencies; nuclear-armed states are dangerous; the state defends the interests of the powerful. So why, when it comes to economics, are we so tied to the state?

I think it’s because the left is a victim of its own successes. The structural achievements of the post-war world are the great social democratic institutions rooted in the state: the construction of social security, the provision and expansion of public schooling and post-secondary education, public healthcare. We’ve identified with these achievements, so ever since Thatcher & Reagan we have stood as conservative (small c) defenders of the state against the market-populist radicals.

Unfortunately a siege mentality does not encourage adventurous ideas or internal debate, and as a result unorthodox economic ideas on the left, at least the public expression of them that I’m aware of, has been stifled. As a non-economist, it seems to me that our attitude to economic ideas that don’t stem from the state-driven social democratic tradition is too often one of suspicion. I’d love to be proven wrong…

Statist social democratic institutions are not the only tradition that we have. We have traditions of self-government from the co-operative movement, we have traditions from the trade union movement of course, from community-focused movements and small-scale economic organizations, and from social protest. The feminist movement has a far more ambivalent relationship to the state than the traditional left. So maybe we can look at some of these for non-state driven left-wing economic ideas too.

What’s more, the world has changed in the last thirty years. It need not be defeatist to say that the policy prescriptions of 1970 may not make sense today. After all, would we expect the policies and goals of socialists and social democrats in 1948 to be the same as those of 1910?

Here is a scatter shot list of policy areas, mainly micro-economic, in which left-wing innovation seems possible, but is happening slowly if at all in Canada. I do hope that I’m missing things. Can readers can put me right?

  • Corporate ownership  The left has a long tradition of supporting worker ownership. A successful example is the John Lewis Partnership that has a prominent position on Britain’s High Street. It’s commercial, it’s a business, and it’s worker owned. Have we seen any policy initiatives that encourage and promote this kind of corporate governance?
  • Corporate taxation In one blog comment I  asked Erin Weir whether the Scandinavian model of low corporate taxation makes sense in Canada. He thought not, but it makes sense to me that in looking at progressive taxation we should direct tax efforts at the owners of corporations, not necessarily the corporations themselves.
  • Innovation  Is there a left-wing innovation policy that goes beyond university research to industrial development, and if so what would it look like? The most interesting idea I’ve seen recently is the suggestion of replacing pharmaceutical patents by prizes, supported by Stiglitz and others (short PDF here). Has this idea been followed up in Canada?
  • Post-secondary education  Historically, the left has been opposed to means testing. But historically we didn’t have computers. Stephen Gordon at Worthwhile Canadian Initiative recently argued that the best way to increase the accessibility of post-secondary education is not through cutting tuition fees for all, but through targeted subsidies. When I challenged him on means testing he replied that "if we can handle the GST credit, why not use the same data for tuition subsidies?" Makes sense to me (even though I am forking out too much money for my son’s university).
  • Microfinance and community initiatives  How does the left feel about the Grameen Bank and its emulators? The movement has been praised and damned from both left and right. Surely there is something there that has relevance to the Canadian experience? I know I dislike the focus of microfinance organizations like kiva.org on "entrepreneurs", but perhaps that is just a generational linguistic shift I am not prepared to make. There is also a sense of solidarity in such movements, and a direct approach to providing support for powerless people to take control of their own lives – surely a left-wing goal.
  • Public health The debate on health is always phrased in terms of a public system versus a private system, but one of the most successful social health initiatives of the last few decades was sparked by efforts outside both these spheres. The building of a network of sexual assault/rape crisis centres in many of our cities came from feminist activists (see here (PDF) for example) and remains, if I understand it right, at arms length from government. While government funds have been used (and more could be needed) these have not always been state institutions. Are there ways to emulate the success of this movement in other areas of our society, and what policies would promote this kind of emulation?
  • Small Business  Our relationship to small businesses is ambivalent. We support them when we talk about communities and worry about the impact of big-box stores coming to town, but we don’t see them as a partner in an economic sense. What kinds of small-business economic initiatives have come from the left?
  • Cities and towns  The Jane Jacobs tradition of diversity and small-scale thinking is one that many on the left love, even while some on the right think she’s a great thinker too. She was no fan of central planning of course, but she’s also no fan of letting cities just grow according to commercial dictates. Why has the left’s adoption of her ideas has been piecemeal? Initiatives at the city level (especially in transit/traffic and housing) seem small-scale, but have the potential to spread from country to country in a remarkable way as activists and planners search for inspiration. The London traffic congestion charge and the bike-friendly initiatives of places like Lyons (now spreading to Paris) act as experiments that can be modified and built-on by others.

Well, that’s probably a confused list. What initiatives have I missed? Is the Canadian economic left less hidebound than I give it credit for?

Guest blog at Relentlessly Progressive Economics

Despite not being an economist, I’m a member of the Progressive Economics Forum. Today I have a post up at their Relentlessly Progressive Economics blog (RPE), courtesy of Marc Lee, entitled "Beyond Defending the State".

RPE has a lot of good material despite its inclusion of my post, with regular contributors including economists at the Canadian Centre for Policy Alternatives, the CAW/TCA, and the CLC among others.

“The Big Picture, Which Is That There Isn’t Any”*

Four related observations:

  • Kieran Healy writes that rates of organ donation depend less on "this or that policy in general" (markets vs donations, presumed consent vs. informed consent) than on the organizational underpinnings of the procurement system. "Reform of the rules governing consent is often accompanied by an overhaul and improvement of the logistical system, and it is this—not the letter of the law—that makes a difference. Cadaveric organ procurement is an intense, time-sensitive and very fluid process that requires a great deal of co-ordination and management. Countries that invest in that layer of the system do better than others, regardless of the rules about presumed and informed consent."
  • Dani Rodrik writes that the level of economic growth among underdeveloped countries depends on adopting a "second-best mindset". It is wrong to presume, as the IMF does, that "it is possible to determine a unique set of appropriate institutional arrangements ex ante and [view] convergence towards those arrangements as inherently desirable" or that there is a single set of "best practices" that, so long as you follow them as closely as you can, will lead to success. Instead, things go better if you focus on the particularities of an individual country and design around those.
  • Margaret Wente talks to Howard Fuller of Milwaukee’s school voucher system. He points out that the success or failure of the program has a lot to do with how it is implemented in each individual school and not so much with the overall framework.
  • My brother tells me that the British High Street now has shareholder-owned stores (Marks & Spencer etc) next to stores owned by private funds (Debenhams) next to worker-owned co-ops (John Lewis). Perhaps the success or failure of a company depends less on the ownership model and more on other details.

The common thread is that the big decisions and big ideas make less of an impact than the low-level, detailed specifics of each situation. Faced with a big strategic choice between A and B, many aspects of the world are not like this

         |——–A———|                |———B———|

but are more like this:

    |——–A———|
|———B———|

You can take either A or B and still be a success or a failure.

It’s a small step from there to saying that people at the top of large organizations (whether they be governments or countries) have surprisingly little influence and that we should not pay much attention to broad pronouncements and grand visions. It’s people dealing with everyday problems that we should pay attention to.

Or, as George Bernard Shaw said "The golden rule is that there are no golden rules".

* The title comes from Jon Elster, responding to a review by Aaron Swartz of his book "Explaining Social Behavior"
            

Back, occasionally

It’s too cold to do anything outside, so I’m picking up the blogging again. I’ve changed the colour scheme and the tagline, but don’t be fooled: I’m committed to maintaining the same slovenly publishing schedule as before. No earnest New Year resolutions here.

No More Poppies

I’m not wearing a Poppy this year.

There are two ways of thinking about the Poppy. One is the Wilfred Owen way and one is the John McRae way. They are both familiar.

Here is Owen:

If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori

And here is McRae

        Take up our quarrel with the foe:
        To you from failing hands we throw
        The torch; be yours to hold it high.
        If ye break faith with us who die
        We shall not sleep, though poppies grow
        In Flanders fields.

McRae says that war is tragic and heroic; Owen says it is tragic and futile. McRae demands that the death of soldiers
be given meaning by continuing the war that caused their death. Owen
demands that we admit the meaninglessness and criminality of those deaths and prevent further ones.

In Canada at least, the Poppy is now inextricably tangled with the McRae vision of soldiers and warfare. Here is the Canadian Legion’s site:

His poem speaks of Flanders fields, but the subject is universal – the
fear of the dead that they will be forgotten, that their death will
have been in vain. Remembrance, as symbolized by the Poppy, is our eternal answer which belies that fear.

Now Canadian soldiers are fighting in Afghanistan while British soldiers fight in Iraq. The Poppy asks that we give meaning to the death of Canadian soldiers in Afghanistan by "Tak[ing] up our quarrel with the foe"; by pursuing the war. The Poppy has been taken over, in recent years, by those who are using it to perpetuate "The old Lie". Jingoistic patriotism has got its grubby hands on what was once a fine symbol.

Not everyone who wears a poppy means these things by it, of course. Many do as a recognition of the sacrifice of relatives in the second world war.  I have no problem with that. It would be much simpler to reject the Poppy if it weren’t for the Second
World War. It was, obviously, the essential war that needed to be
fought, and which did have undeniable meaning. But the Second World War
was not the template for wars since then; it was the exception not the
rule.

For me, I can’t see how I can wear a Poppy without helping to promote the idea that Canadian soldiers are fighting for just and noble causes. And I can’t do that.

We do have an old Alliance for Non-Violent Action button with a poppy and the words "To Remember is to End All War". I’ll wear that instead.